Faith And The Purpose of Life A believer
"Two of the most important: faith in God and is useful for the Muslims. Two of the worst: associating partners with God and harm the Muslims. "(Prophet)
Faith in God and His mentauhidkan is the essence of Islam and the foundation for the totality of human life. He is a confession and witnessing the oneness of God will be exalted as the highest principle of all creation, all beings, and life.
With faith and unity of life of the cleaning of various types trandensi doubts concerning God and His unity; concerning the purpose of life and civilization identity, and which involves all the values of life.
Level and altitude of faith and a person depends on the level ketauhidan ma'rifat, beliefs, and his testimony that "there is no God worthy of worship but Allah and Muhammad is His messenger."
Reflection authentic beings in a sincere servitude only to God and love Him more than her love to anyone other than Him. His servant in the true throne of spiritual-ideological culture that provides guidelines for good deeds, charity is motivated by a sincere removal awareness directed solely to God to achieve His good pleasure is done properly and in accordance with the laws of God contained in the revelation and sunnatullah.
Freedom from fear and dismay is the psychological implications believe and work righteous. "Those who believe and do righteous deeds, establish regular prayer and practice regular charity, they get a reward from their Lord. There is no fear come upon them and not (yet) they grieve." (Qur'an, al-Baqarah [2]: 277).
While the social implications are that good, good life can penetrate every dimension, space and time. "Those who work righteousness, whether male or female in a state of faith, verily to him will We give a good life and indeed will we give replies to them with a better reward than what they have done." (Qur'an, al-Nahl [16]: 97)
While Shirk (associating partners with Allah) and all derifasinya a reflection of the chaos paradigm and the perception of God and nature. Chaos perceptions about the two realities are totally different in shape or absolute existence: God and not God, Creator and creature.
Shirk a concept that try to unite or equalize, inclusion, and even confuse the two different absolute reality. So objectively Shirk menuhankan something that does not mean God, and subjectively interpreted to give the power-authority (authority) and the qualities of the object half-god, the priests, or secular leaders to manage all affairs.
In Islam, knowledge and action as a form of shirk is believed to be the biggest kezhaliman bad very broad implications. Psychologically Shirk only breed indecision, anxiety, and human tragedy.
"We will enter into the hearts of the unbelievers fear, because they ascribe God with something that God himself did not lose the information about it. It is their heritage back to the Fire: And evil is the residence of people who do wrong." (Surat Ali 'Imran [3]: 151).
Therefore shirk as the Imam Ghazali's view of the worst heart disease. Very serious implication for human life itself, a good life in the world today all the more so for life on akhiratnya later. "And (remember) when Luqman said to his son, at the time he gave a lesson to him:" O my son, do not ye ascribe (God) because actually ascribe (Allah) is truly a great injustice. "(Qur'an, Luqman [31] : 13).
Kezhaliman While it is a darkness that will meneggelamkan entire order membiaknya resulting damage, anarkhisme, and chaos.
Throughout human history kezhaliman proven to drag the whole human life into the halls of horrible darkness. Defamation and the misery it caused not only affects kezhaliman perpetrators but also those who do not.
"And guard yourselves instead of torture that do not specifically override the people who do wrong just among you. And know that Allah is strict in punishment." (Surat al-Anfal [8]: 25). So "Stay away from the darkness of shirk shirk because the multiple layers on the Day of Resurrection." (HR, Bukahri).
"Two of the most important: faith in God and is useful for the Muslims. Two of the worst: associating partners with God and harm the Muslims. "(Prophet)
Faith in God and His mentauhidkan is the essence of Islam and the foundation for the totality of human life. He is a confession and witnessing the oneness of God will be exalted as the highest principle of all creation, all beings, and life.
With faith and unity of life of the cleaning of various types trandensi doubts concerning God and His unity; concerning the purpose of life and civilization identity, and which involves all the values of life.
Level and altitude of faith and a person depends on the level ketauhidan ma'rifat, beliefs, and his testimony that "there is no God worthy of worship but Allah and Muhammad is His messenger."
Reflection authentic beings in a sincere servitude only to God and love Him more than her love to anyone other than Him. His servant in the true throne of spiritual-ideological culture that provides guidelines for good deeds, charity is motivated by a sincere removal awareness directed solely to God to achieve His good pleasure is done properly and in accordance with the laws of God contained in the revelation and sunnatullah.
Freedom from fear and dismay is the psychological implications believe and work righteous. "Those who believe and do righteous deeds, establish regular prayer and practice regular charity, they get a reward from their Lord. There is no fear come upon them and not (yet) they grieve." (Qur'an, al-Baqarah [2]: 277).
While the social implications are that good, good life can penetrate every dimension, space and time. "Those who work righteousness, whether male or female in a state of faith, verily to him will We give a good life and indeed will we give replies to them with a better reward than what they have done." (Qur'an, al-Nahl [16]: 97)
While Shirk (associating partners with Allah) and all derifasinya a reflection of the chaos paradigm and the perception of God and nature. Chaos perceptions about the two realities are totally different in shape or absolute existence: God and not God, Creator and creature.
Shirk a concept that try to unite or equalize, inclusion, and even confuse the two different absolute reality. So objectively Shirk menuhankan something that does not mean God, and subjectively interpreted to give the power-authority (authority) and the qualities of the object half-god, the priests, or secular leaders to manage all affairs.
In Islam, knowledge and action as a form of shirk is believed to be the biggest kezhaliman bad very broad implications. Psychologically Shirk only breed indecision, anxiety, and human tragedy.
"We will enter into the hearts of the unbelievers fear, because they ascribe God with something that God himself did not lose the information about it. It is their heritage back to the Fire: And evil is the residence of people who do wrong." (Surat Ali 'Imran [3]: 151).
Therefore shirk as the Imam Ghazali's view of the worst heart disease. Very serious implication for human life itself, a good life in the world today all the more so for life on akhiratnya later. "And (remember) when Luqman said to his son, at the time he gave a lesson to him:" O my son, do not ye ascribe (God) because actually ascribe (Allah) is truly a great injustice. "(Qur'an, Luqman [31] : 13).
Kezhaliman While it is a darkness that will meneggelamkan entire order membiaknya resulting damage, anarkhisme, and chaos.
Throughout human history kezhaliman proven to drag the whole human life into the halls of horrible darkness. Defamation and the misery it caused not only affects kezhaliman perpetrators but also those who do not.
"And guard yourselves instead of torture that do not specifically override the people who do wrong just among you. And know that Allah is strict in punishment." (Surat al-Anfal [8]: 25). So "Stay away from the darkness of shirk shirk because the multiple layers on the Day of Resurrection." (HR, Bukahri).
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