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Rabu, 07 Juli 2010



Happiness of Life According to Islam (1)

Happiness is living in the Islamic view is not to dwell on the material side. Although Islam recognizes if the material becomes part of the element of happiness.

Islam is basically looking at the problem of matter as a means not an end. Therefore, Islam gave great attention to elements such ma'nawi have noble manners as a way to get happiness in life.
Some nash syar'i has demonstrated this:
والأنعام خلقها لكم فيها دفء ومنافع ومنها تأكلون ولكم فيها جمال حين تريحون وحين تسرحون
"And He has created cattle for you; him there (feathers) that warms and various benefits, and of them ye eat. And you get a beautiful view of him, when you bring it back into the cage and when you release it into the pastorate. " (Surat An-Nakhl: 5-6)
قل من حرم زينة الله التي أخرج لعباده والطيبات من الرزق

"Say:" Who forbids jewelry from God who has spent his servants to him and (who pulakah which forbid) good fortune? "(Surat Al-A'raf: 32)
Word of the Prophet sallallaahu 'alaihi wasallam, "between elements of the child's happiness is the wife of Adam shalihah, residence area, and a comfortable ride." (Narrated by Ahmad)

    
Islam is basically looking at the problem of matter as a means not an end.

    
Therefore, Islam gave great attention to elements such ma'nawi have noble manners as a way to get happiness in life.

 

Bliss world
Islam has set some legal and some criteria that drive human beings to achieve happiness of life in the world. It's just that Islam emphasizes that the life of this world, nothing else, just a path to the afterlife. While real life should he seek the life hereafter. Allah the Exalted says,
من عمل صالحا من ذكر أو أنثى وهو مؤمن فلنحيينه حياة طيبة

"Those who do pious deeds, whether male or female in a state of faith, verily to him will We give a good life." (Surat An-Nahl: 97)
وابتغ فيما آتاك الله الدار الآخرة ولا تنس نصيبك من الدنيا

"And look at what God has given unto you (happiness) in the Hereafter, and do not forget bahagianmu from (enjoyment) of the world." (Surat al-Qashshash: 77)
فما متاع الحياة الدنيا في الآخرة إلا قليل
"Yet the pleasures of life in this world (compared with life) in the afterlife is just a little." (Surat At-Taubah: 38)
Everlasting Happiness
Hereafter is the eternal bliss of eternal happiness. Being a servant keshalihan return for a lifetime in the world. Allah says,
الذين تتوفاهم الملائكة طيبين يقولون سلام عليكم ادخلوا الجنة بما كنتم تعملون
"(They are) those who diwafatkan in good condition by the angels by saying (to them):" Peace be unto you, ye enter into heaven because of what ye did. " (Surat al-Nahl: 32)
للذين أحسنوا في هذه الدنيا حسنة ولدار الآخرة خير ولنعم دار المتقين
"People who do good in this world gets (retaliation) is good. And verily the Hereafter is better village and that is the best place for people who fear Allah." (Surat Al Nahl: 30)
Islam has set the task of human beings on earth as the caliph in it. Assigned to earth and realize the prosperity of human need is there. It's just that in practice there is always a problem that requires it seriously and be patient. Life is not just easy as you want and diangankan people. In fact, she always went from easy to difficult, from healthy to sick, from poor to rich, or vice versa.
These exams will always fill the human life that led him to be patient, wants a strong, determined high, bertawakkal, courage, sacrifice, and morality as well as others. All this will bring peace, happiness, and ridla.
Allah the Exalted says,
ولنبلونكم بشيء من الخوف والجوع ونقص من الأموال والأنفس والثمرات وبشر الصابرين الذين إذا أصابتهم مصيبة قالوا إنا لله وإنا إليه راجعون أولئك عليهم صلوات من ربهم ورحمة وأولئك هم المهتدون
"And indeed, We shall give a trial to you, with something of fear, hunger, lack of wealth, lives and fruits. And give glad tidings to those who wait, (that) people who, when disaster struck, they say," Innaa lillaahi raaji `wa innaa ilaihi Uun" Those who got a perfect blessing and mercy from their Lord, and they are the ones that receive guidance. " (Surat al-Baqarah: 155-157)
The Prophet sallallaahu 'alaihi wasallam said:
عجبا لأمر المؤمن إن أمره كله خير وليس ذاك لأحد إلا للمؤمن إن أصابته سراء شكر فكان خيرا له وإن أصابته ضراء صبر فكان خيرا له
"It was amazing to affairs of a believer. The whole business is well worth. If given the kindness he was grateful, and that's good for him. And if the patient struck her ugliness, and that's good for him." (Narrated by Muslim)
How to achieve happiness
1. Believe and do righteous.
Achieve happiness through faith viewed from several aspects:
a. People who believe in Allah Most High and the One, no partner for Him, with perfect faith, net of impurities of sin, then he will feel the peace of mind and tranquility of the soul. He will not be confused and bored with his life, even going ridla against destiny God in him, surely he would be grateful to the kindness and patience of the plague '.

Submission of a believer to God is the foundation for guiding ruhaninya beginning to work harder because they feel their lives have meaning and purpose of the attempted accomplishment. Allah says,

   
الذين آمنوا ولم يلبسوا إيمانهم بظلم أولئك لهم الأمن وهم مهتدون
"Those who believe and do not mix their faith with kedzaliman adukkan (Shirk), they are the people who got their security and it is the people who receive guidance." (Surat al-An'aam: 82)
b. Faith makes a person alive who has pushed her footing to achieve. Then his life would have high value and worth who encouraged him to do good and strive in His Way. With it all, she will leave the narrow selfish lifestyle so beneficial to his community where he lived.
When someone is selfish then the day-to-day life was narrow and limited objectives. But when her life by thinking about its function, it seems a long and wonderful life, he will feel the full value of his days.
c. The role of faith not only to gain happiness, but also as a means to eliminate suffering. That's because a believer knows he will always be tested in his life. And the tests were included to test the faith, it will grow inside her strength patience, passion, trust in God, bertawakkal to Him, begging for refuge in Him, and fear Him. These potentials include the main tools for realization of a noble purpose in life and ready to face the test of life. Allah the Exalted says:
إن تكونوا تألمون فإنهم يألمون كما تألمون وترجون من الله ما لا يرجون
"If ye are suffering, indeed, they also suffer pain (sometimes), just as you are miserable, are you expecting from God what they did not expect. And Allah is Knower, Wise." (Surat al-Nisa ': 104)

    
The role of faith not only to obtain happiness, but also as a means to eliminate suffering.

2. Has a noble character who encouraged it to do good to others.
Humans are social creatures who must interact with the creatures countrymen. He could not live alone without the need of others in meeting all their needs. If socializing with them is a necessity, whereas humans have the nature and variety of thought, it would have been misunderstandings and mistakes that made him sad. If not addressed with wise attitude then interact with humans would be for bringing sadness and misery and distress. Therefore, Islam gave great attention to character and built it. This could be witnessed in a few verses and the hadith below:
a. The Word of God in His Messenger menyifati sallallaahu 'alaihi wasallam,
وإنك لعلى خلق عظيم
"And thou art virtuous really great character." (Surat al-Qalam: 4)
فبما رحمة من الله لنت لهم ولو كنت فظا غليظ القلب لانفضوا من حولك فاعف عنهم واستغفر لهم وشاورهم في الأمر
"It was by the grace of Allah that you apply gentle towards them. If ye be tough again be rude, they would abstain from all around. Therefore pardon them and ask forgiveness for them, and consult them in affairs." (Surah Ali Imran: 159)
b. God's command to the believers in order to please help in goodness,

وتعاونوا على البر والتقوى ولا تعاونوا على الإثم والعدوان
"And please-menolonglah you in the (only) virtue and piety, and not to mutual help in sin and wrongdoing." (Surat al anymore: 2)
c. God commands people to repay evil with goodness,

ولا تستوي الحسنة ولا السيئة ادفع بالتي هي أحسن فإذا الذي بينك وبينه عداوة كأنه ولي حميم وما يلقاها إلا الذين صبروا وما يلقاها إلا ذو حظ عظيم

"And not equal good and evil. Repel (evil) with a better way, then suddenly people among you there is enmity between him and seems to have been a very loyal friend. Good properties but it is not conferred to those who are patient and not conferred but rather to people who have great luck. " (QSL Fushshilat: 34-35)
d. Word of the Prophet sallallaahu 'alaihi wasallam, Actually I was sent to perfect noble character. "

e. Word of the Prophet sallallaahu 'alaihi wasallam, "The likeness of those who believe in compassion, love and gentleness between them is like one body, if there is one member who hurt the entire body also felt sick and could not sleep." (Agreed 'Peace be upon)
3. Intensifying dhikr and feel is always accompanied by God.
Lo keridlaan Essence servants depending on the place depends. And Allah is the One who was the most peaceful servant's heart and chest into the field by remembering Him. Due to Him a believer to ask for help to get their needs and avoid the sorts of dangers. Therefore, the Shari'a taught some dhikr binding between a believer in God Almighty according to the place and time, ie when there is something expected or there is something menghawatirkannya. Dhikr Dhikr-binding was a servant of the creator so that he will return all due to the ordain.
Here are some texts that indicate the relationship dhikr with the happiness of a servant.
a. Word of Allah, the Exalted:
الذين آمنوا وتطمئن قلوبهم بذكر الله ألا بذكر الله تطمئن القلوب

"(They are) those who believe and whose hearts find satisfaction in the remembrance of Allah. Remember, only the remembrance of Allah do hearts find satisfaction." (Surat al Ra'du: 28)
b. Command of the Prophet sallallaahu 'alaihi wasallam when married to a Muslim.

اللهم إني أسألك خيرها وخير ما جبلتها عليه وأعوذ بك من شرها ومن شر ما جبلتها عليه

"Oh God, I beg tabi'at kindness and goodness he brought, and I seek refuge from the ugliness and badness tabi'at he brings." (Narrated by Abu Dawood No. 2160, Ibn Majah and al Hakim no1918).

c. Prayer when there is wind noise:

اللهم إني أسألك خيرها وخير ما فيها وخير ما أرسلت به, وأعوذ بك من شرها وشر ما فيها وشر ما أرسلت به

"O Allah! Verily I beg of Thee the good of the wind (this noisy), what's in it goodness and kindness exhaled air goals. I seek refuge in Thee from the evil wind of this, what crimes and crimes in which exhaled air goals." (Muttafaq 'Alaih)
d. Prophet sallallaahu 'alaihi wasallam obliges to do because (business), for help to God, and not sad if the expected results did not materialize. "Passionate search for useful for you, ask for help to God, and do not be weak. If something bad happens you do not say: 'If I do this it certainly does not happen that way.' But say: 'Allah has ordained this calamity. What God wills must happened '. Since the word' if 'can open the devil deeds. " (Narrated by Muslim)

    "Passionate search for useful for you, ask for help to God, and do not be weak..." Al-hadith
To be continued. . .
By: Badrul Tamam

SUMBER
http://www.voa-islam.com/islamia/aqidah/2010/03/27/4436/kebahagiaan-hidup-menurut-islam-%281/

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